I joined up with the research team on a Friday in Namalata village in the district of Kubulau. I have always had a keen interest in traditional knowledge, which is in danger of draining away, so this trip was my chance to help investigate whether and how it is being passed on to the next generation.
Team “Bubute” (named after the parrotfish that our interviewees were asked to identify) included Rachel (collecting data for her PhD thesis), Lai and Seini (graduate researchers from USP) and me trying to use my local connections and experience to explore traditional knowledge in these parts.
As Lai was wrapping the waka (kava root used to make the drink for traditional ceremonies), I worried that it would be turned against us – used for an early morning drinking session. This proved right next morning when we presented the sevusevu on the island of Navatu. As soon as Buli Navatu (the local chief) accepted our offering, he ordered for it to be pounded and served to us in the village hall – at 9.00 am on Saturday morning!
When we escaped the drinking, my first interviewee was a man who hailed from Ono-i-Lau in the Lau group of islands. He had married a woman from Navatu and lived there for most of his life. We talked about the different plants and their uses for medicine, food, to sell and for special occasions. I noticed he used most plants at home, rather than selling or donating them to village functions. My traditional links meant I was duty bound to joke that as he is not contributing to the village, maybe they should send him back to Lau without his wife!
The elders relate closely with seasonal weather patterns and know which crops to plant where and when. They will plant a certain species of uvi (yam) in certain weather at a certain time of year to ensure it is perfect to harvest for a feast at Christmas, New Year or a big i-sevu (presentation of root crops to the vanua or church). I now know that planting in July and harvesting the following March will give me the biggest yams (I made a note to take back to my village).
The next stage is to analyse the data and assess the links between traditional knowledge and natural resource management. Hopefully the results will help enhance the effective transfer and application traditional knowledge to meet current needs as well as providing for future generations.